Bondage of the Will tagged posts

Prayers of the Congregation

Cross at Mission San Jose, San Antonio, Texas

LORD God, see that we do not put our trust in anything that we do: Mercifully protect us with your power and defend us against all adversity.

LORD IN YOUR MERCY
Hear our prayer

ALMIGHTY God, you have given eternal salvation to those who believe: Hear our prayer for all who are sick: We ask for your mercy and healing so that they may rejoin us in giving thanks to you.

LORD IN YOUR MERCY
Hear our prayer

CREATOR God, you ordered the universe according to your will: Deliver us from chaos by convicting our leaders that they might repent and restore to us free and responsible government that we may be a people of peace, order and humility according to your will.

LORD IN YOUR MERCY
Hear our prayer

O LORD God Almighty, who removes ideologues and quiets the noise and turmoil of the masses: We ask you to disperse those that create mischief and bring an end to their violence: Remove the unjust from leadership and prevent the revolutionaries from causing trouble: remove all envious and malicious preoccupations and bind all the wicked, so that the whole world may be at rest before you.

LORD IN YOUR MERCY
Hear our prayer

LORD of host, who has gathered your angels under the leadership of Michael: We ask you to send your guardians to protect, defend and lead all of our brothers and sisters who are persecuted for their faith.

LORD IN YOUR MERCY
Hear our prayer

LORD God of passion, who sent your evangelic angel with the Good News of the birth of Christ: Give voice to your angelic evangels; those pastors, ministers and chaplains; that they may speak your Word of forgiveness and salvation to your people and all those who believe.

Hear us, merciful LORD, in these our humble prayers, which we offer to you in the Name of Jesus Christ our Lord, who lives and reigns with you and the Holy Ghost, one God, world without end.

Amen.

SDG

Seromon: Matthew 6:1-6, 16-21

Matthew 6:1-6, 16-21
6:1 “Beware of practicing your piety before others in order to be seen by them; for then you have no reward from your Father in heaven.
6:2 “So whenever you give alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be praised by others. Truly I tell you, they have received their reward.
6:3 But when you give alms, do not let your left hand know what your right hand is doing,
6:4 so that your alms may be done in secret; and your Father who sees in secret will reward you.
6:5 “And whenever you pray, do not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners, so that they may be seen by others. Truly I tell you, they have received their reward.
6:6 But whenever you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you.
6:16 “And whenever you fast, do not look dismal, like the hypocrites, for they disfigure their faces so as to show others that they are fasting. Truly I tell you, they have received their reward.
6:17 But when you fast, put oil on your head and wash your face,
6:18 so that your fasting may be seen not by others but by your Father who is in secret; and your Father who sees in secret will reward you.

Cross at Mission San Jose, San Antonio, Texas

Grace and Peace from God our Father and our Lord and Savior Jesus Christ.

Pr. Bryan Wolfmueller writes that, “The mark of the evangelical – The mark of the pietist, is that: Growth, Good Works and Obedience to God’s Word is the mark of the Christian Life;and anything Sacramental or anything to do with the Means of Grace utterly conflicts with that!”

Of course, none of us are like that, are we? No….
We believe our manners and customs more enlightened, our intelligence and culture immeasurably superior.
Brim-full of hypocritical cant and puritan ideas, we preach, pray and whine.

We are the most parsimonious of wretches, yet we extol charity;
• the most inveterate blasphemers, yet we are the readiest exporters;
• the worst of dastards, yet we are the most shameless boasters;
• the most selfish of people, yet we are the most blatant philanthropists;
• the blackest-hearted hypocrites, yet we are religious fanatics.

We are agitators and schemers, braggarts and deceivers, swindlers and extortionists, and yet pretend to Godliness, truth, purity and humanity.  We are the inheritors of the puritanical spirit which manifests itself in the nagging suspicion that someone, somewhere is having a good time.

On top of all of our poor behavior, we also killed the Son of God!
That’s right!
You heard correctly.
You and I are participants in this great crime and there is nothing we can do about it.

Jesus knows who we are.
He tells us straight up in John 8:44 ff;

“You belong to your father, the devil, and you want to carry out your father’s desires.”

We respond; “Hey, wait just a minute. You can not say that!”

He continues by saying; “…because I tell the truth, you do not believe me!”

Again, we say; “It’s just that you are saying mean things about us.”

Jesus simply states; “Can any of you prove me guilty of sin?”

Then we really get warmed up; “That is not the issue, the issue is that you have been talking mean to us and you’ve got to go!”
Or better yet we yell; “Crucify him!”

Picking up the preaching office, St. Paul writes in our epistle reading (2 Corinthians 5:20b-6:10);

5:20b We entreat you on behalf of Christ, be reconciled to God.
5:21 For our sake He made Him to be sin who knew no sin, so that in Him we might become the righteousness of God.

He goes on to describe what a Christian life is really all about.
Like St. Paul, Martin Luther writes that there are seven characteristics that are the mark of the true Church:
Sermons;
Baptism;
Holy Communion;
Absolution;
Ordination;
Divine Worship; and
Suffering.

That’s right!
Sacramental living and dependence on the Means of Grace.
Through baptism, Jesus takes all your sin.
Jesus strengthens you with his body and blood.
That you may recognize that;

(Luke 6:40) The disciple is not above his master: but every one that is perfect shall be as his master.

And be recognized as;
Holy Christian people by the Cross; and
Living on the Sacraments and being dependent on the Means of Grace includes;
suffering persecution; being subjected to hate; undergo misfortune; all sorts of tribulation and evil from the Devil [remember the Lord’s Prayer]; the world and flesh; inwardly morn; be stupid; be frightened; outwardly poor; scorned; ill; weak; and suffer in silence and obedience; So that you are like Christ our Lord.

Then Jesus says to you three things;

(Matt. 5) “Blessed are they who suffer persecution for my sake….’
(Luke 17:10) So you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty.’

And;

… your Father who sees in secret will reward you.

with the gifts of the Sacraments; the Means of Grace; and keep you in the

righteousness of God.

AMEN

Pelagianism – A falsis principiis proficisci (Part 6) – fini

Where We Stand

Recent studies of Pelagius’ extant writings have questioned his ostracism.[1]    Modern scholars are coming to the opinion that perhaps Augustine attacked Pelagius for teachings that were a corruption of what Pelagius actually taught.  In some instances there is an attempt to integrate the two teachings.[2]   The question seems to be open ended and often the judge and the advocate are the same person, so changing minds is near impossible.

Cross at Mission San Jose, San Antonio, Texas

What is more critical is the presents of all forms of Pelagianism in most churches today.    Most modern Christians consider their faith something they themselves have chosen.  This leads to extravagant efforts at church growth, increases in ‘church business’ as the function of the congregations, and the never ending chase for more funding of this or that improvement.  None of which may be the will of God and almost always leaves Jesus out of consideration.[3]

In their introduction, Packer and Johnston ask the following question and make the undeniable argument that:

Do we not stand in urgent need of such teaching as Luther here gives us – teaching which humbles man, strengthens faith, and glorifies God – and is not the contemporary Church weak for the lack of it?  The issue is clear.  We are compelled to ask ourselves: If the Almighty God of the Bible is to be our God, if the New Testament gospel is to be our message, if Jesus Christ is the same yesterday, to-day and for ever – is any other position than Luther’s possible?  Are we not in all honesty bound to stand with him in ascribing all might, and majesty, and dominion, and power, and all the glory of our salvation to God alone?  surely no more important or far-reaching question confronts the Church to-day.[4]

To which can only be added that regardless of it origin what has come down to us as Pelagianism – hard, soft, semi or any form – can not be tolerated.  The fallen person…

…who has not yet practically and experimentally learned the bondage of his will in sin has not yet comprehended any part of the gospel; for this is the hinge on which all turns, the ground on which the gospel rests…[5]

Pastors, above all else, must practically and experimentally learn the bondage of their own wills and that of their congregations in order to be able to preach, teach and believe the gospel proclamation.  The world is in urgent need of that which denies the enlightened anthropocentric narcissism of personal, congregational and community destruction and returns to the Cross of Christ.  To paraphrase St. Paul, the time has,

…come when people will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear.  They will turn their ears away from the truth and turn aside to myths.[6]

But pastors must,

keep your head in all situations, endure hardship, do the work of an evangelist, discharge all the duties of your ministry.[7]

Which is to,

Preach the word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction.[8]

SDG


[1] Breckenridge, “Pelagius: The Making of a Heretic,” 34.

[2] Haight, “Notes on the Pelagian Controversy,” 39.
[3]  Robert K. Hudnut. “Pelagianism—Wrong as Ever” in America Magazine, the National Catholic Weekly.  accessed April 16, 2014. http://www.americamagazine.org/content/article.cfm?article_id=564
[4]  Luther. The Bondage of the Will
[5] Luther. The Bondage of the Will.
[6]  2 Timothy 4: 3-4
[7]  2 Timothy 4: 5
[8]  2 Timothy 4: 2